Results for 'A. N. Sokolov'

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  1. Problemy nauchnoĭ diskussii: Logiko-gnoseologicheskiĭ analiz.A. N. Sokolov - 1980 - Leningrad: "Nauka," Leningradskoe otd-nie. Edited by V. N. Bori︠a︡z.
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  2. Razmyshlenii︠a︡ o filosofii na perekrestke vtorogo i tretʹego tysi︠a︡cheletiĭ: k 75-letii︠u︡ professora M.I︠A︡. Korneeva.I︠U︡. N. Solonin, B. G. Sokolov, L. I︠U︡ Sokolov & Mikhail I︠A︡kovlevich Korneev (eds.) - 2002 - Sankt-Peterburg: Sankt-Peterburgskoe filosofskoe ob-vo.
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  3.  19
    The Concept of Building a Network of Digital Twins to Increase the Efficiency of Complex Telecommunication Systems.Sh Zh Seilov, А. T. Kuzbayev, A. A. Seilov, D. S. Shyngisov, V. Yu Goikhman, A. K. Levakov, N. A. Sokolov & Y. Sh Zhursinbek - 2021 - Complexity 2021:1-9.
    The technical literature actively discusses ideas for creating digital twins to solve a wide range of problems that arise for enterprises of various kinds. Advances in the areas of information technology and the development of the necessary software really make it possible to obtain important new results through the creation of digital twins. This paper proposes the concept of building a network of digital twins, used to solve a number of actual problems in complex telecommunication systems. Two applications are considered (...)
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  4.  11
    Fragility and mechanical moduli: do they really correlate?A. P. Sokolov, V. N. Novikov & A. Kisliuk - 2007 - Philosophical Magazine 87 (3-5):613-621.
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  5. Subjective and objective scaling of large color differences.Chingis A. Izmailov & Evgeni N. Sokolov - 2004 - In Christian Kaernbach, Erich Schröger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press. pp. 27--42.
     
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  6. Social Cognition in Down Syndrome: Face Tuning in Face-Like Non-Face Images.Marina A. Pavlova, Jessica Galli, Federica Pagani, Serena Micheletti, Michele Guerreschi, Alexander N. Sokolov, Andreas J. Fallgatter & Elisa M. Fazzi - 2018 - Frontiers in Psychology 9.
    Individuals with Down syndrome (DS) are widely believed to possess considerable socialization strengths. However, the findings on social cognition capabilities are controversial. In the present study, we investigated whether individuals with DS exhibit shortage in face tuning, one of the indispensable components of social cognition. For this purpose, we implemented a recently developed Face-n-Food paradigm with food-plate images composed of food ingredients such as fruits and vegetables. The key benefit of such ‘face like non-face’ images is that single elements do (...)
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  7.  24
    Vector code differences and similarities.E. N. Sokolov - 1998 - Behavioral and Brain Sciences 21 (4):479-480.
    Edelman suggests that any shape is encoded by an excitation vector with components corresponding to excitations of corresponding neuronal modules. This results in discrimination of stimuli in a shape space of low dimensionality. Similar vector encoding is present in color vision. Red-green, blue-yellow, bright and dark neurons are modules that represent a number of different color stimuli in color space of low dimensionality. Vector encoding allows effective computation of color differences and color similarities. Such a neuronal vector-encoding approach has also (...)
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  8.  57
    Four-dimensional color space.E. N. Sokolov - 1997 - Behavioral and Brain Sciences 20 (2):207-208.
    Multidimensional scaling of subjective color differences has shown that color stimuli are located on a hypersphere in four-dimensional space. The semantic space of color names is isomorphic with perceptual color space. A spherical four-dimensional space revealed in monkeys and fish suggests the primacy of common neuronal basis.
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  9.  38
    Neuronal basis of imagery.Evgeni N. Sokolov - 2002 - Behavioral and Brain Sciences 25 (2):210-210.
    The depiction of pictures as specified points in a functional space is achieved by vector encoding. Picture-selective neurons are added to the declarative memory in the process of learning. New neurons are recruited from stem cells through their proliferation and differentiation. Electrical stimulation of the temporo-parietal cortex produces subjective scenes of the past similar to imagery.
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  10.  38
    Sphericity in cognition.E. N. Sokolov - 2001 - Behavioral and Brain Sciences 24 (4):703-704.
    The perceptual circularity demonstrated by R. Shepard with respect to hue turns out to be a sphericity of color perception based on color excitation vectors of neuronal level. The spherical color model implicitly contains information concerning generalization under color learning. Subjective color differences are “computed” in neuronal nets being represented by amplitudes of evoked potentials triggered by color change. [Shepard].
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  11.  72
    The Sources for Mikhail Bulgakov's The Master and Margarita.B. V. Sokolov - 1989 - Russian Studies in Philosophy 27 (4):25-45.
    Mikhail Bulgakov's novel The Master and Margarita was written between 1929 and 1940. Although delayed for a quarter of a century, it quickly found a stable place in our life as soon as it was published [for the first publication of the novel see: Moskva, 1966, no. 11; 1967, no. 1]. It is usually classified as a satirical philosophical novel. The satirical element puts it in the same family as such well-known works of the end of the '20s as the (...)
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  12. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  13.  4
    Jān, tan, ravān.Kayvān Najmʹābādī - 2004 - Tihrān: Chashmah.
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  14.  20
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  15.  78
    Excerpt from A. N. Wilson's review of Sheridan Gilley's biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  16.  70
    Influence of Economic Reward and Punishment on Unethical Behavior.A. N. M. Waheeduzzaman & Elwin Myers - 2010 - Business and Professional Ethics Journal 29 (1-4):155-174.
    The study seeks to determine the influence of economic reward on unethical behavior with the help of a Reward Punishment Model. The model postulates that ethical or unethical behavior depends on the relationship among three factors: economic reward or benefit that a businessperson receives from the unethical practice, the severity of punishment the society imposes for such wrong-doing, and the probability of receiving the punishment. A short survey, which contained a hypothetical ethical situation, was administered to 251 respondents. The findings (...)
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  17. El jardín del silencio, ensayos filosóficos.Eloy Fariña Núñez - 1925 - Asunción, Paraguay,: H. Kraus.
     
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  18. Constitución de objetividades en la conciencia.Juan Carlos Rincón Acuña - 2013 - In Germán Vargas Guillén (ed.), La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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  19.  48
    The Pravacana-sāra of Kunda-kunda Ācārya, Together with the Commentary, Tattva-dīpikā, by Amṛtacandra SūriPravacanasāra, Śrī Kundakundācārya'sThe Pravacana-sara of Kunda-kunda Acarya, Together with the Commentary, Tattva-dipika, by Amrtacandra SuriPravacanasara, Sri Kundakundacarya's.Helen M. Johnson, Amṛtacandra Sūri, Barend Faddegon, F. W. Thomas, A. N. Upadhye & Amrtacandra Suri - 1936 - Journal of the American Oriental Society 56 (4):523.
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  20. Śāṅkara Vedānta: eka anuśīlana: sandarbha, śāstra, evam loka.Ramākānta Āṅgirasa - 1982 - Karanāla: Naṭarāja Pabliśiṅga Hāusa.
     
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  21. Kosmologii︠a︡ dukha i t︠s︡ikly istorii.V. N. I︠A︡godinskiĭ - 2011 - Moskva: Institut russkoĭ t︠s︡ivilizat︠s︡ii. Edited by I︠U︡. G. Bondarenko.
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  22.  8
    Đường vào văn chương: phê bình lý trí văn chương.Phùng Quân Đặng - 2012 - Houston, Texas: Gió Văn.
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  23.  26
    Filosofii︠a︡ N.N. Strakhova: opyt intellektualʹnoĭ biografii: monografii︠a︡.N. V. Snetova - 2011 - Permʹ: Permskiĭ gos. universitet.
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  24.  7
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  25.  6
    Maʻād-i jismānī dar ḥikmat-i Mutaʻālīyah: is̲bāt-i maʻād-i jismānī az nigargāh-i Ṣadr al-Mutaʼallihīn va naqd-i dalāyil-i mukhālifān.Murtaz̤á Pūyān - 2009 - Qum: Būstān-i Kitāb.
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  26.  6
    Filosofii︠a︡ i sovremennyĭ mir: doklady i vystuplenii︠a︡ na XXI Vsemirnom filosofskom kongresse "Filosofii︠a︡ pered lit︠s︡om vsemirnykh problem", Stambul, avgust 2003 g.N. S. Kirabaev, A. V. Semushkin & S. A. Nizhnikov (eds.) - 2004 - Moskva: Rossiĭskiĭ universitet druzhby narodov (RUDN).
  27.  17
    A GLIMPSE OF VIRTUAL REALITY PUBLICATIONS IN ENGINEERING DISCIPLINES.A. A. Salama, Abdul Hamid Adnan, Shimaa I. Hassan & N. M. A. Ayad - 2020 - Egyptian Journal of Applied Sciences (EJAS) 35:75-83.
    ABSTRCTIn recent times, Information and Communication Technology (ICT) hasbeen developed and widely spread around world. ICT is used in various sectorsand considered a basis in the emergence of some important technologies such asvirtual reality technology. Virtual Reality (VR) is a special technology as anadvanced technology connected to several fields, e.g. training, learning, science,engineering, medicine, military, etc. VR has great potentials which enabled toperform several phenomena and experiments. Hence, several scenarios havebecome available. The purpose of this study is to shed light (...)
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  28. La invención del fundamento : la recepción heideggeriana de Platón.Ángel Xolocotzi Yáñez - 2020 - In Claudio César Calabrese & Federico Nassim Bravo (eds.), La recepción de Platón en el siglo XX: una poíesis de la percepción. New York: Peter Lang.
     
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  29.  16
    Śrīkr̥ṣṇāvadhūtaracitāni Madhvatatvasūtrāṇi svopajñavyākhyāsahitāni. Kr̥ṣṇāvadhūta - 2023 - Beṅgalūru: Śrīviśveśatīrthasaṃśodhanakendram, Karnatakasamskrtavisvavidyalayena "Samsodhanakendram" iti manitam. Edited by Ānandatīrthācārya Vi Nāgasampagi.
    Treatise with auto-commentary on Dvaita philosophy.
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  30. Lecturas de filosofía social.Uriz Pemán & María Jesús - 1994 - Madrid: Libertarias/Prodhufi.
     
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  31. Bāṃlāẏa binirmāṇa, abinirmāṇa.Anirbāṇa Dāśa (ed.) - 2007 - Kalakātā: Ababhāsa.
    Contributed articles on Jacques Derrida, French philosopher, and his theories of deconstruction and postmoderinsm; includes articles on his perpectives on literature and philosophy.
     
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  32. Brāhmaṇa granthoṃ meṃ ācāra-darśana.Prajñā Pāṇḍeya - 2003 - Dillī: Pratibhā Prakāśana.
    Ethics as depicted in the Brahmanas, Hindu canonical texts.
     
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  33.  10
    Metafizika voli v pri︠a︡moĭ i obratnoĭ perspektive.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  34. (2 other versions)Principia mathematica.A. N. Whitehead & B. Russell - 1910 - Revue de Métaphysique et de Morale 19 (2):19-19.
     
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  35.  4
    Ḥikmat-i mutaʻāliyah va tafakkur-i falsafī-i muʻāṣir.Riz̤ā Akbariyān - 2007 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  36.  13
    A dictionary of philosophical terms: (English-Chinese-Russian-Mongolian).Mȯnkht︠s︡ėrėngiĭn Zolzai︠a︡a - 2018 - Ulaanbaatar: "Soëmbo Printing" KhKhK-d khėvlėv. Edited by Su̇khbatyn Soëlmaa.
    Multilingual dictionary of philosophical terms.
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  37.  4
    Sayr-i falsafah dar Īrān-i Islāmī.Riz̤ā Akbariyān - 2008 - Tihrān: Muʼassasah-i Taḥqīqāt va Tawsiʻah-i ʻUlūm-i Insānī.
  38.  10
    The other time: what it is and how it affects all the activities of a living being.Mohammada Māṅkaḍa - 2003 - Sussex, England: Book Guild.
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  39. Los antecendentes de la ontología positivista.Miguel Ángel Nación - 2012 - In Rubén Quiroz Ávila (ed.), Ciudadanías discursivas: la filosofía peruana en el siglo XIX. Lima, Perú: Instituto de Investigación del Pensamiento Peruano y Latinoamericano, Universidad Nacional Mayor de San Marcos.
     
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  40.  53
    Diodorus and modal logic: A correction.A. N. Prior - 1958 - Philosophical Quarterly 8 (32):226-230.
  41.  95
    The Formalities of Omniscience.A. N. Prior - 1962 - Philosophy 37 (140):114 - 129.
    WHAT do we mean by saying that a being, God for example, is omniscient? One way of answering this question is to translate ‘God is omniscient’ into some slightly more formalised language than colloquial English, e.g. one with variables of a number of different types, including variables replaceable by statements, and quantifiers binding thes.
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  42.  26
    The Epigrams Attributed to Bhartṛhari... Collected and Critically EditedLālāvaī, a Romantic Kāvya in Māhārāṣṭrĩ Prākrit, of Koūhala, with the Sanskrit vṛtti of a Jaina AuthorThe Epigrams Attributed to Bhartrhari... Collected and Critically EditedLalavai, a Romantic Kavya in Maharastri Prakrit, of Kouhala, with the Sanskrit vrtti of a Jaina Author. [REVIEW]M. B. Emeneau, D. D. Kosambi & A. N. Upadhye - 1950 - Journal of the American Oriental Society 70 (3):195.
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  43. The paradoxes of derived obligation.A. N. Prior - 1954 - Mind 63 (249):64-65.
  44.  64
    Entities.A. N. Prior - 1954 - Australasian Journal of Philosophy 32 (3):159 – 168.
  45. (2 other versions)Time and Modality.A. N. PRIOR - 1957 - Philosophy 34 (128):56-59.
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  46. Modality and quantification in S5.A. N. Prior - 1956 - Journal of Symbolic Logic 21 (1):60-62.
  47.  35
    Worlds, times, and selves.A. N. Prior - 1977 - London: Duckworth. Edited by Kit Fine.
  48. An inquiry concerning the principles of natural knowledge.A. N. Whitehead - 1922 - Revue Philosophique de la France Et de l'Etranger 93:302-303.
     
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  49. (1 other version)Papers on time and tense.A. N. Prior - 1968 - Revue Philosophique de la France Et de l'Etranger 160:500-501.
     
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  50.  33
    Opposite Number.A. N. Prior - 1957 - Review of Metaphysics 11 (2):196 - 201.
    I think--though this is not completely clear--that it would be accurate in the situation which I have envisaged, for me to say to you 'Once you were me,' and for you to say this to me. For suppose we represent our joint life-history in the obvious way by a big Y. The left arm is not the right arm, and neither arm is the pedestal; but the word 'me' does not denote the present part of my life-history, represented by the (...)
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